We are used to years with two Easters, and two chances to guzzle chocolate eggs, but this year there are three!
In 2019, the vernal equinox is at 21:58 UCT on Wednesday, 20th March. The full moon is 01:42 UTC on Thursday 21st March. So Easter, the first Sunday after the first full moon after the equinox, is on 24th March 2019.
Catholic and Protestant Christian churches use a theoretical equinox and a theoretical moon, which don’t accurately keep track of the real world, and so their Easter is 21st April. Orthodox Christian churches use a different theoretical equinox and moon, which is even worse at tracking the real world, and so their Easter is 28th April.
Bede, in The Reckoning of Time, describes Ēostre, supposely a pagan English deity, who gave her name to the month Ēosturmōnaþ. The idea of the first Sunday after the full moon after the vernal equinox seems to me to be connected to spring, and to light. The equinox has equal light and dark, the full moon lights the night all night; and Sunday is named for the sun so I suppose is the “brightest” day of the week. Lining them all up in this way, and delaying each after the next, gives a kind of ultimate bright day and night. I wonder if we are meant to stay up all night, and then look in the morning to see both the just-past-full moon and the sun above the horizon opposite one another.
In 2011, Michael Billinge wrote an interesting observation on the layout of the tuning pins on the neck of the Downhill harp. Talking about the way the tuning pins become more spread along the cheek band, as the angle of the neck becomes higher in the bass, he writes: “instead of an even change across the range, as might normally be expected, he seems to have done this in a series of blocks or groupings”
In his footnote, Billinge gives a list of the gaps between adjacent pins, and the way that they increase in steps. My chart below gives a visual representation of his data:
What made me think of this was that I was doing the same work this week on the Carolan harp. I tagged points on the laser-scan corresponding to the cheek-band holes in the left side (string side) cheek band, and then calculated the distance between each one. Plotting a graph of these distances showed clear groups of similarly-sized spaces.
Billinge does not say what the error margin on his measurements are, and so it is difficult to analyse them further. On the Carolan harp, the error on the picked points is less than 0.1mm, but the selection of what points to pick is much less accurate than that, since the scan is quite messy around the tuning pin, with lots of scanning artefacts. I would estimate the accuracy of my measurements as perhaps ±1mm
You can see on my graph that there is a certain amount of zig-zagging, alternating around an average value. I saw this also on the spacing of the string shoes on the belly, but I explained that as an artefact of the alternating shoe design. I’m less sure how to understand this alternating spacing on the neck.I have not done such a detailed measurement of any of the other harps, but the point positions of the tuning pins as used to generate the string charts for the Kildare and the Mullaghmast harps can be used to analyse the pin spacing. The accuracy here is perhaps more like ±3mm. The Kildare seems to show some evidence of grouping, but the Mullaghmast pins are clearly spaced incrementally, with each pin a little further from its neighbour than the previous one.
We could follow Billinge by averaging each group on the Carolan harp, and calculating a standard deviation from the average:
Pins 1-3: 17±1.5mm Pins 3-6: 14.5±6mm (too erratically placed to say much) Pins 6-12: 13±1.5mm Pins 12-19: 14.5±1.5mm Pins 19-26: 18.5±1.5mm Pins 26-30: 22±1mm Pins 30-32: 26±1mm Pin 32-33 crosses the opened neck-pillar joint. Pins 33-36: 28.5±1mm
I think this kind of analysis can give us ideas about the working methods of the old harp makers. We can imagine the makers of the Downhill and the Carolan harp, working with dividers to lay out groups of pinholes on the metal cheek-band, as well as using dividers to lay out the string-shoes equally spaced on the soundboard.
What then of the Mullaghmast harp, with its progressive spacing? A different school of harpmaking?
My header photo shows a rendering from the laser-scan, showing two points picked for holes 9, 8, 7, 6, 5, and 4. The position of each hole was calculated as an average of the positions of the two points. The background grid is 1mm x 10mm. The messy damage around hole 3 and the break in the neck is visible in the top-right corner.
Edward Bunting was fascinated by the aged harper Denis O’Hampsey. Bunting visited him in Magilligan in the 1790s, making live transcriptions of O’Hampsey’s playing into his pocket notebook, and much later eulogising him in 1840 as some kind of living fossil, preserving a much more ancient strand of the Irish harp tradition than any of the younger harpers.
The bass end of the Carolan harp (which was sometimes called the Rose Mooney harp) is very damaged, and there has been a lot of movement inside the bass joint. However it’s not possible to measure this movement from the outside, because of the later repairs with iron straps and canvas bandages completely covering this part of the harp.
I had an idea to try and make stereo pair photographs of this part of the harp, to see if I could use them to measure the amount of movement both downwards (towards the bass end of the soundbox) and backwards (towards the back of the harp).
A discussion about the provenance of the Rose Mooney or Carolan harp which is owned by the National Museum of Ireland, prompted some thoughts about the decorative finial on the tops of the forepillars of the old Irish harps. I thought it might be interesting to line them all up to see if there were patterns or groups.
I was reviewing my interview with Mícheál Ó Catháin for forthcoming inclusion on his State of the Art interview series, and a comment on my upbringing in the English change-ringing tradition started me thinking about the potential soundscape of change-ringing in the ears of the old Irish harp tradition bearers.
I started my blog on 17th May 2010. I shifted it to a WordPress site hosted at clarsach.scot on 4th October 2014. Now that I’m no longer based in Scotland I have let that domain go, and after some consideration, I decided to streamline things and move the blog and the archive onto my personal home page.
I still aim to post at least one thing a month – you will see from the archives that I failed this August due to my move to Armagh, and travelling to Kilkenny and Brittany.
My home page image is of my new business card. This is done as an homage to my grandfather whose business card forms the header to this post.
Thanks for reading this far and I hope to see you around here in the future as well!
On Friday I was at Áras an Uachtaráin with Siobhán Armstrong and Eibhlís Ní Ríordáin, for Culture Night. We gave a 20 minute presentation to the President’s guests; I spoke for a few minutes and then Siobhán and Eibhlís played and sang.
I was passing through the village of St Tugen, and so I stopped and looked into his church. It is a beautiful building, full of painted wooden sculpture. There was an information sheet that gave his life story, and there was a glass case with his relics.