Margaret of Scotland and the Maid of Norway

The next concert in my summer series of medieval harp recitals in St Andrews cathedral is on Tuesday 3rd July, starting at 12.45pm.

Held in the atmospheric surroundings of the ruined cathedral, the programme for July’s event tells the story of Margaret of Scotland, 1281: The story of Scotland and Norway, the Royal Wedding and the lead up to the Wars of Independence.

Using a selection of medieval music and traditional tunes from Scotland and from Scandinavia, the late 13th century history and politics will be dramatically brought to life, as the old ballad says: “The King sat in Dunfermline Toun, drinking of the blood red wine…”

More info about the summer series at St Andrews Cathedral:
http://www.simonchadwick.net/cathedral/

Date and time:
Tuesday 3rd July, starting at 12.45pm, finishing around 1.15pm.

Venue:
St Andrews Cathedral
St Andrews, Fife, Scotland
Admission Free
Please collect a ticket from the Visitor Centre: 01334 472563

Future events in this series:
Tuesday 7th August, 12.45pm: Old Gaelic Laments
Tuesday 4th September, 12.45pm: Heroic music

Music as architecture

Music is seen at different times and by different people in different cultures as different things. Working so intensely with the ancient Northern European traditions, I am more and more interested in the idea of music as architecture.

In earlier medieval and back through to classical times, music was seen as part of the quadrivium, the four mathematical or scientific subjects that formed the major part of a liberal education. The placing of music as a mathematical discipline alongside geometry, astronomy and arithmetic highlights the importance of number, ratio, and structural understanding in the ancient conception of what music truly was.

Vitruvius in his treatise points out how architecture depends on many other subjects, including geometry and music, to provide its essential numeric and structural grounding. But interestingly, he also says that an architect needs to know other subjects such as law, more humane subjects that we would now associate more with the emotional and expressive needs of musical creativity. I would think that this gives us a clue as to how music and architecture are related.

I see both as being first and foremost arts which create formal public spaces, which provide an environment for a person to be in. And being created environments, both a building and a musical performance are expected to be artificial, displaying their artifice, rather than natural and organic. Hence the rigid squareness and geometric layout of formal buildings. Yet, as Vitruvious is keen to point out, architecture must be rooted in natural forms, but I think this is more concerned with the supposedly natural nature of simple harmonic numbers, which are also found as the basis of ancient musical thought, scales and tunings.

I have often held up Caniad San Silin as a great example of a piece of medieval music that is gloriously architectural in its form. With 12 major divisions, grouped into four sets of three, each division having three sections, each section having four phrases, and with the four-fold sonorities of I O I I repeating, fractal-like, at every level, the conceptual basis of this music seems to me to be less like the intricate winding of an early medieval carpet page from one of the illuminated gospel books, and more like a cathedral (see the photo above of Carlisle cathedral, with its superimposed rows of arches upon arches from the wooden choir stalls up to the gilded ceiling).

So, if this kind of music is considered in architectural terms, what principles can we consider to help with performance and creativity? Well, one thing that seems interesting is the idea of a building having multiple uses and functions. It has to be formally beautiful and well proportioned, so as to be appreciated in detail as an art object, withstanding and rewarding close and intense scrutiny. But it also has to be a practical place for humans to be in whilst they do other business, in other words it has to provide a discreet, ergonomic ambience. This to my mind parallels music’s dual function as a focussed and concentrated art form as well as providing a background hum for distracted activity.

The other thing that buildings have to have, according to Vitruvius, is permanence, continuing solidity through time. Now this is the exact opposite of music, which by its very nature emphasises the transience of time and experience. But I am wondering if a single, unique musical performance can somehow express that timeless permanence through the memories of the people who listened to it. And if it can, does the concept of a “piece” of music have any part to play in this, or is it a hinderance instead?

Cathedral concert

Here is a photo from today’s concert in St Andrews cathedral ruins. There was much interest from the audience in the three instruments I played today – the replica Queen Mary clarsach, the lyre with iron, brass and silver strings and fitted with the replica Iron-age bridge from Uamh an Ard Achaidh, and most of all the jouhikko.

In this photo I am showing off the facsimile of the St Andrews music book, the 13th century manuscript that originally belonged to the cathedral, and which contains a huge amount of early polyphonic liturgical music.

St Andrews chapel wedding harp and bells

Yesterday I played for a wedding in St Salvator’s chapel here in St Andrews. My main role was to play the medieval Scottish wedding march “Ex Te Lux Oritur” for the formal entrance procession of the wedding party, which was I think a great success. There was some excellent trumpet and organ music played by Bede Williams and Tom Wilkinson during the ceremony as well. I had to slip out before the end (not easy to do this discretely) as I was also a part of the band of bellringers, ringing the chapel bells as the wedding party left the chapel at the end of the ceremony. I think this is the first time I have played harp music as well as rung the bells at one wedding before.

The weather was pleasantly sunny and so everyone gathered on the University quad lawn for champagne, and I played background music for as long as there were people listening. The photo below shows the harp resting in the sunlight beside the gardens where I was playing.

Medieval harp music at St Andrews Cathedral

Simon Chadwick is about to start his much-loved annual summer series of medieval harp concerts in St Andrews Cathedral. The first event in the series is a programme of medieval church music from the 12th century.

The concert is on Tuesday 5th June, at 12.45pm, in the Priors House, a medieval vaulted chamber in the cathedral grounds in St Andrews.

This concert features a programme of sacred music from the medieval heyday of the cathedral, including tunes lifted from St Andrews Cathedral’s own medieval manuscript of sacred chants. There will also be music for St Columba, from Inchcolm abbey in the Firth of Forth.

As well as playing the Scottish monastic plainchant on his beautiful decorated replica of the medieval Scottish Queen Mary harp, Simon will demonstrate other unusual musical instruments that were played in medieval Scotland during the half-hour concert.

Simon is based in St Andrews, and is a specialist in historical Scottish and Irish music. His harp was commissioned from a sculptor in Ireland, and is an exact copy of the medieval harp which is preserved in the National Museum of Scotland in Edinburgh, and which was said to have once belonged to Mary Queen of Scots. Simon teaches and performs at events across Scotland, and helps run an annual summer school in Ireland for the historic Irish and Scottish harp music.

The St Andrews Cathedral concert series will continue on the first Tuesday of each month through to September, with a different theme each month. Click here for full details.

July’s programme will use medieval and traditional tunes and song to tell the fascinating story of Margaret of Scotland, her wedding to the King of Norway in 1281, and the dramatic historical events over the following decade culminating in the succession crisis and Robert the Bruce; while August’s recital will present the “Old Gaelic Laments” featured on Simon’s newly released CD.

Bronze age horn

The prehistoric theme continues and so too does the instrument making theme. After discussing didgeridoo playing at the Dundee harp class the Saturday before last, I read up again on the prehistoric Irish horns and trumpets. While a bronze casting is a bit beyond me at present, either technically to make one or financially to purchase, I thought I could manage to make one out of horn. The result is rather fine-looking. I followed the visual cues of the bronze side-blown horns and made the “knop” at the small end. There is subtle incised decoration on the knop; I had considered lines and zigzags round the mouth but I am not sure yet.

Now I only have to learn the circular breathing style of playing, necessary to get the most out of it…

These horns seem characteristic of the bronze age in Ireland. I think it is just plausible to think of a late bronze age horn and an early iron age lyre going together.

Lyre bridge from Uamh an Ard Achaidh

AOC Archaeology have released a laser scan rendering of the lyre bridge from Uamh an Ard Achadh (High Pasture Cave) on Skye. I had already been very interested in this fragment of a musical instrument from the iron age (the original interim report suggests a date of 450 to 550 BC).

Using the rendering, and scaling from the photo in the interim report, I have made a copy or reconstruction of the bridge. As you can see from the photos, the excavated bridge is burnt and broken, with perhaps 1/4 missing from one end. It seems clear to me that the four triangular spikes along the top edge are complete – the gap between the second and third is centered over the carved arch on the underside of the bridge. I confirmed this by cutting out profile views and trying different alignments. This suggests to me that the bridge was for an instrument with three or five strings.

For my bridge I used a piece of sycamore or maple which I had to hand. I made it entirely with hand tools (knives), and finished it by scraping and then sealed the surface with beeswax. Because it is hand carved from a slightly curious piece of wood with some tight flame in the grain, and also because I was only working from the laser scan screenshots not from proper dimensioned plans, it is not an exact replica, but I tried to get it fairly close.

As you can see it works just perfectly. The lyre has six strings, so I just ran the last two together and this does not seem to be a problem. The strings are further apart at the bridge than on other lyres I have seen. The backwards slant of the bridge is curious – unless I am misunderstanding the laser scan, I wonder if it is designed for a much sharper break angle than I am using?

I’ll be playing this lyre at my cathedral concert in the ruins of St Andrews cathedral on Tuesday 5th June at 12.45pm. The music will however be medieval, not iron age!

Trumpet mouthpiece

I have ordered a copy of a 17th century English mouthpiece from Egger in Switzerland. Here it is installed on the trumpet:

It is a very high quality piece of brassware and makes a big difference to the instrument. I don’t feel there is a mismatch installing this on a rather wobbly instrument – the mouthpiece is very much the most important part of the trumpet, so much better to have a top quality mouthpiece on a cheap trumpet, than get an expensive trumpet and use a modern or otherwise dodgy mouthpiece. I suppose it is similar to my fiddle, an anonymous mass produced instrument, fitted with the best handmade natural gut strings.