Margaret 1281

On 4th July, I’ll be performing in the cathedral ruins in St Andrews, for the start of my summer series of medieval harp recitals.

Held in the atmospheric surroundings of the ruined cathedral, in the small and intimate vaulted medieval chamber of the Priors House, the concert features the beautiful decorated replica medieval clarsach of Mary, Queen of Scots. I’ll also play a set of tunes on the bowed-harp (bowed lyre, jouhikko, gue)

The programme for July’s event tells the story of Margaret of Scotland, 1281: The story of Scotland and Norway, the Royal Wedding and the lead up to the Wars of Independence.

Using a selection of medieval music and traditional tunes from Scotland and from Scandinavia, the late 13th century history and politics will be dramatically brought to life, as the old ballad says: “The King sat in Dunfermline Toun, drinking of the blood red wine…”

There will be only two cathedral recitals for 2013, due to funding cuts at Historic Scotland. The first concert will be Thursday 4th July; the second will be Thursday 1st August. The events start at 12.45pm.

Date and time:
Thursday 4th July, starting at 12.45pm, finishing around 1.15pm.

Venue:
St Andrews Cathedral
St Andrews, Fife, Scotland
Admission Free
Please collect a ticket from the Visitor Centre: 01334 472563

More info about the summer series at St Andrews Cathedral:
http://www.simonchadwick.net/cathedral/

Future events with Simon Chadwick in St Andrews:

Monday 15th July, 2pm, at the Museum of the University of St Andrews:
An Tarbh – Ranald and the Bull. ‘Pibroch’ music for the harp, composed by one of the last of the old Scottish harpers about three hundred years ago.

Thursday 1st August, 12.45pm, at St Andrews Cathedral ruins:
Colainn gun Cheann – Ranald and the Ghost. Atmospheric harp music telling the stories of supernatural exploits from the 18th century Highlands.

Some thoughts on replicas of old instruments

To me the extant surviving instruments are like treasure-houses of detailed specific data about not only the historical instrument design and construction, but also about all other aspects of the historical music-making (because of the presumption that the original instruments were commissioned by discerning musicians).

So I would regard every last detail about the old instruments as having something important to tell us. And as a player investigating the old music traditions, I want a replica harp that is as close as humanly possible to the old museum examples.

Of the two oldest Gaelic harps, the Queen Mary and the Trinity College harp, I would say they are remarkably similar in design and construction, and that similarity points to a shared conservative instrument-making tradition and a shared conservative music-making tradition, covering Ireland and Scotland. Similarities between them I take to be confirmation of that shared tradition; differences between them become specific individual features of that particular instrument. (you can do the same exercise with the later harps but there are more differences then. The Trinity & Queen Mary are by far the most similar pair I would think).

The Queen Mary harp is far easier to consider since a lot more info has been published on it, mainly the study in 1904 by R.B. Armstrong and more recently Karen Loomis’s ongoing study of it which is published in interim in the Galpin Society Journal 2012.  The Trinity College harp is far less well studied or published; the information in Armstrong’s 1904 book is a lot more sketchy and has as I understand it at least one misleading error; and there has not been any further more recent published work than that.

When I commissioned my own harp (which is a copy of the Queen Mary harp) I insisted that my maker simply copy every aspect he could see with as much fidelity as possible, from selection of timber through to decoration and even the idiosyncracies of individual fittings and adjustments. The idea being to end up with a new instrument that was as close as possible to handling the real thing in as many respects as possible. Since then, Karen Loomis’s work producing 3D X-ray models of the instruments and materials analysis, has revealed important structural and decorative information that would have led to some different decisions being made with my copy, but that is part of the learning process, and Karen’s study has directly addressed certain questions which were raised by my commission.

When I worked with David Kortier on the HHSI Student Trinity Harps, this was a somewhat different project. The initial aim here was simply to obtain a set of affordable harps for use in summer school classes. We were not satisfied with any commercially available models so we approached Kortier to discuss options and he ended up making a custom student model for the Historical Harp Society of Ireland. The main design criteria for this student harp were that it be affordable and quick to make, but that it present a student in class with the string count, string spacing, ‘feel’, and overall ergonomics of the original harp. So you see there was no attempt made to reproduce the subtleties of construction or decoration; but from the beginning the exact geometry and ergonomics of the strings were the most important thing. This was so that a class student given one of these harps would instantly be learning the finger movements and playing techniques exactly as on a proper replica (i.e. exactly as on the real thing!), even if the nuances of sound and response were not as accurate as could be obtained by a proper replica.

We based the first HHSI Student Harp on the Trinity College harp because it is the Irish national symbol and this seemed appropriate. Kortier had visited Trinity College and inspected and measured the original some time before, so he was able to use a lot more than just the published data; even so there were a number of details that had to be guessed or interpolated simply because the data about the original is not available. I mean the data is there, it exists, but it is locked away inside the fabric of the instrument itself and would need a long term detailed programme of scientific analysis like is happening in Edinburgh, to discover it.

So in summary, reconstructing an instrument from the surviving old instruments really needs a partnership between high-tech scientific analysis of the original, and a highly skilled sensitive craftsman-artist. In practice, you have to compromise and make do with what you can get – most of the compromise to date being on the analysis side I have to say. I hope that the recently published ongoing work in Edinburgh will soon feed into the work of the artist-craftsmen and we start to see really high quality accurate replicas that take on board and accurately reproduce these important new discoveries about the detailed features of the old harps.

Every level of data is vital – from the large scale measurements of height, width, string count and string lengths etc, down to tiny details of alignment and adjustment and profiling, all combine to give a very particular playing experience of the musician with important implications for what is and is not idiomatic for that particular instrument – and as our mission is to rediscover the lost old historical idiom, it seems to me that the idiom of each specific historical instrument (or rather, the imperfectly recreated idiom of each attempted reconstruction) is a vital tool for this. And that means that each reconstruction has to be as close as humanly possible to the specific museum original to have any value in that process.

Fraoch visits Ailill & Medb at Cruachan

[Fraoch] went southwards to his mother’s sister, that is to Boand, in the plain of Bregia; and she gave him fifty black-blue cloaks, whose colour was like the backs of cockchafers, each cloak had four blue ears [or lappets]; and a brooch of red gold to each cloak. She gave him besides fifty splendid white shirts with fastenings of gold; and fifty shields of silver with borders of gold. She gave him a great hard spear, flaming like the candle of a royal house, to place in the hand of each man of his party, and fifty rings of burnished gold upon each spear, all of them set off with carbuncles, and their handles studded with precious stones. They would light up the plain the same as the glittering light of the sun. And she gave him fifty gold-hilted swords, and fifty soft-gray steeds, on which his men sat; all with bridle-bits of gold, with a crescent of gold and bells of silver on the neck of each steed of them. And they had fifty crimson saddles, with pendants of silver thread, and with buckles of gold and silver, and with wonderful fastenings upon them (the steeds); and their riders had fifty horse-switches of Findruine, with a crook of gold upon the head of each horse-switch, in their hands; and they had besides, seven grayhounds in chains of silver, and a ball of gold upon (the chain) between each pair of them. They wore shoes of red bronze (Cred-Uma); and there was no colour which approached them that they did not reflect it. They had seven trumpeters among them, with trumpets of gold and silver, wearing many coloured raiments. Their hair was light golden; and they had splendid white shirts upon them. There were three buffoons preceding the party with silver-gilt coronets upon their heads, and each carried a shield with emblematic carvings upon it; and crested heads, and ribs of red bronze in the centres of these shields; and there were three harpers (cruitire), each with the appearance of a king, both as to his dress, and his arms, and his steed….

[While they were at  Cruachan, Ailill asked Fraoch if the harpers would play after dinner.] This was the condition of these [harps]. There were harp-bags (crotbuilcc) of the skins of otters about them, ornamented with coral, (Partaing) with an ornamentation of gold and of silver over that, lined inside with snow-white roebuck skins; and these again overlaid with black-gray strips [of skin]; and linen cloths, as white as the swan’s coat, wrapped around the strings. Harps (Crota) of gold, and silver, and Findruine, with figures of serpents, and birds, and grayhounds upon them. These figures were made of gold and of silver. Accordingly as the strings vibrated [these figures] ran around the men. They [the harpers] played for them then, until twelve men of Ailill’s and Medb’s household died of crying and emotion.

(taken from Eugene O’Curry’s Manners and Customs of the Ancient Irish, vol. 3, pps. 219-222)

Margaret 1281 concert in Dundee

On Wednesday lunchtime I’ll be presenting my Margaret 1281 programme in the Wighton Centre, in Dundee Central Library. This is always a fun event, the free concert run by the Friends of Wighton on the first Wednesday of every month at 1.15pm.

I presented this programme back in June at St Andrews Cathedral and it worked very well. The idea is to present a dramatic episode of Scottish history in music and verse. All of the six items on the programme have strong connections to Scotland or Norway in the late 1200s and early 1300s.

As well as playing the replica Queen Mary harp, I’ll sing the traditional ballad telling a part of this story, and I’ll also pull out the jouhikko for a bit of old Scandinavian flavour.

Irish lyre

I have recently finished setting up an Irish lyre for a customer. This is my own speculative setup. The design is based on a generic Northern European early medieval lyre like the surviving historical instruments from Sutton Hoo in England or Trossingen in Germany, but I have strung and set it up using stringing principles from the historical and mythical Gaelic sources from Scotland and Ireland. The aim is to produce the type of instrument that you can see on the Clonmacnoise high cross, or the type of thing that might be described as cruit or tiompán in early medieval Irish texts.

Following medieval Irish and Scottish Gaelic practice, the strings are made from metal – in this case silver, latten (copper alloy) and soft iron. The instrument is tuned to a hexachord (g-a-b-c-d-e) and has a bright, open voice. The body of this instrument is an inexpensive import, but it is nonetheless a competent piece of work with a hollowed-out maple soundbox and a solid maple soundboard.

For this particular instrument, my customer asked for a reconstruction copy of the Skye lyre bridge fragment, discovered a few years ago in Uamh an Ard Achaidh (High Pasture Cave) on the Isle of Skye in Scotland. This broken lyre bridge dates from the iron age – one thousand years earlier than the surviving English and Continental lyres, but clearly showing the continuity of the lyre tradition in Northern Europe. I carved this bridge entirely by hand from some lovely local figured maple.


If you are interested in commissioning an early Irish lyre, whether an affordable imported student model like this or a full-specification professional model by a British instrument maker, or if you are interested in having a copy of the Uamh an Ard Achaidh lyre bridge, please get in touch with me and we can discuss the options!

Dinan

I am in Dinan, Brittany, for the harp festival. Last night I played with Ailie Robertson and Stefano Corsi at the big evening concert in the Theatre. This press cutting made me laugh: “le roi du répertoire traditionelle gaélique”

Today I have a “rencontre”, a kind of conversation – I am looking forward to this. And then tomorrow afternoon I am playing in the medieval castle, a lovely stone room, a small audience (40 people) and a programme of medieval sacred and secular music.

I have been spending as much time as possible wandering the amazing medieval streets of the town. On the first day I was here I managed to eat crepes, drink local cider, and join in traditional Breton circle dancing. And I came across this excellent busker in the centre of town:

Margaret of Scotland and the Maid of Norway

The next concert in my summer series of medieval harp recitals in St Andrews cathedral is on Tuesday 3rd July, starting at 12.45pm.

Held in the atmospheric surroundings of the ruined cathedral, the programme for July’s event tells the story of Margaret of Scotland, 1281: The story of Scotland and Norway, the Royal Wedding and the lead up to the Wars of Independence.

Using a selection of medieval music and traditional tunes from Scotland and from Scandinavia, the late 13th century history and politics will be dramatically brought to life, as the old ballad says: “The King sat in Dunfermline Toun, drinking of the blood red wine…”

More info about the summer series at St Andrews Cathedral:
http://www.simonchadwick.net/cathedral/

Date and time:
Tuesday 3rd July, starting at 12.45pm, finishing around 1.15pm.

Venue:
St Andrews Cathedral
St Andrews, Fife, Scotland
Admission Free
Please collect a ticket from the Visitor Centre: 01334 472563

Future events in this series:
Tuesday 7th August, 12.45pm: Old Gaelic Laments
Tuesday 4th September, 12.45pm: Heroic music

Cathedral concert

Here is a photo from today’s concert in St Andrews cathedral ruins. There was much interest from the audience in the three instruments I played today – the replica Queen Mary clarsach, the lyre with iron, brass and silver strings and fitted with the replica Iron-age bridge from Uamh an Ard Achaidh, and most of all the jouhikko.

In this photo I am showing off the facsimile of the St Andrews music book, the 13th century manuscript that originally belonged to the cathedral, and which contains a huge amount of early polyphonic liturgical music.

Medieval harp music at St Andrews Cathedral

Simon Chadwick is about to start his much-loved annual summer series of medieval harp concerts in St Andrews Cathedral. The first event in the series is a programme of medieval church music from the 12th century.

The concert is on Tuesday 5th June, at 12.45pm, in the Priors House, a medieval vaulted chamber in the cathedral grounds in St Andrews.

This concert features a programme of sacred music from the medieval heyday of the cathedral, including tunes lifted from St Andrews Cathedral’s own medieval manuscript of sacred chants. There will also be music for St Columba, from Inchcolm abbey in the Firth of Forth.

As well as playing the Scottish monastic plainchant on his beautiful decorated replica of the medieval Scottish Queen Mary harp, Simon will demonstrate other unusual musical instruments that were played in medieval Scotland during the half-hour concert.

Simon is based in St Andrews, and is a specialist in historical Scottish and Irish music. His harp was commissioned from a sculptor in Ireland, and is an exact copy of the medieval harp which is preserved in the National Museum of Scotland in Edinburgh, and which was said to have once belonged to Mary Queen of Scots. Simon teaches and performs at events across Scotland, and helps run an annual summer school in Ireland for the historic Irish and Scottish harp music.

The St Andrews Cathedral concert series will continue on the first Tuesday of each month through to September, with a different theme each month. Click here for full details.

July’s programme will use medieval and traditional tunes and song to tell the fascinating story of Margaret of Scotland, her wedding to the King of Norway in 1281, and the dramatic historical events over the following decade culminating in the succession crisis and Robert the Bruce; while August’s recital will present the “Old Gaelic Laments” featured on Simon’s newly released CD.