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Chords, harmonies, and other types of music

I’m currently working on a fragment of one of Robert Carver’s 16th century masses, for a music and poetry event in Edinburgh on 24th November. This lush polyphony has led me to think about and read up on counterpoint, harmony, and chords. I have long considered the dominance that chordal harmony has held over peoples understanding of music; for example, Amy Murray’s account of her discussion with an eminent composer on her proposed presentation of the Gaelic songs she had collected out West from unaccompanied singers. In response to his enquiry as to what accompaniment she would use for the songs, she replied:
“none, I think”
“That’s a mistake” said he. “My ear, as I listen, supplies the harmony. But you won’t find them making much of an effect generally unless you give them some sort of a background”. (Father Allan’s Island, p.128)

Of course, he was the one who was out of line, because the old Gaelic singers on Eriskay would not have ever used harmony with these songs, and none of their forebearers in the tradition either. But he, I imagine, was unable to imagine music without “common practice” functional harmony – his ear, he tells us, supplies it, regardless of its appropriateness.

I think that there is a case to be made – perhaps a manifesto to be composed – for a music theory and a music aesthetic of non-chordal, non-harmonic music. It could be a modern equivalent of the work of the Florentine Camerata; Galilei’s Dialogue gives us a useful model of the application of historical research into lost musical traditions informing new developments in performance and composition.

I imagine the first challenge might be nomenclature. The early baroque innovators developed the style that came to be called monody. Perhaps we are more fussy nowadays about terminological exactitude. But this can help define the bounds of what is and is not under consideration.

I would think that the main concern of such a manifesto would be to organise and promote the appreciation of unaccompanied monophony, heterophony, and drone music. It would especially be interested in unaccompanied music – the art of a single performer, which has become somewhat transgressive nowadays, with the ever increasing pressure for collaborations. But not exclusively; heterophony is intrinsically communal music, such as Gaelic psalm singing, or the kind of instrumental performance you might hear at a pub session. And the inclusion of drone music allows us to consider consonant and dissonant intervals.

As a manifesto, our text would of course have to include a critique of the old order – of common practice, chordal harmony, and of counterpoint. It would advance moral and ethical issues and arguments in favour of change.

James Taylor of Elgin’s Strathspeys & Reels

I found in an old Edinburgh bookshop, an early 19th century bound album of printed and manuscript music. It is a companion volume to one I already own, being in the same distinctive quarter leather binding and with the same name inscribed inside the front cover: Miss Mc. Arthur

This second volume has very little Scottish music in it, unlike the first volume. But one thing caught my eye; this nice collection of Scottish tunes published by James Taylor, Teacher of Music, Elgin.

The title page:

The dedication, to Lady Dunbar of Northfield:

Page 1: Lady Dunbar of Northfield’s Favourite; Lady Cumming of Altyre’s Strathspey; James B Dunbar’s Strathspey. All composed by Sir Archibald Dunbar, Bart, of Northfield.

Page 2: Mrs Hay of Westertown’s Strathspey; Lady Dick Lauder’s Strathspey; Miss Cumming Bruce, a Strathspey, all composed by the same.

Page 3: Miss Grant of Grant’s Strathspey; Mrs Warden of Parkhill, a strathspey; Miss Dunbar’s Strathspey, all composed as above.

Page 4: Miss Margaret Dunbar’s Strathspey; Mrs Cumming Bruce’s Strathspey; Lady Dunbar of Boath’s Strathspey, composed as above.

Page 5: Lieut. Dunbar (22nd Regt) Reel; Northfield House, Duffus, a Strathspey; Lady Penuel Grant’s Strathspey, all composed by James Taylor

Page 6: Miss E Grant, Lossymouth’s Reel; Mrs Brodie of Brodie’s Strathspey; Mr Brodie of Brodie’s Reel, all by JT.

Page 7: Mrs Gordon of Abergeldie’s Strathspey; Mrs Dr Gordon, Elgin, a Reel; Mrs Skinner of Drumin’s Strathspey; all by JT.

Page 8: Miss Catherine Stewart of Desky’s Reel; Miss Brander of Springfield, a Strathspey; A Lament for Mrs Tulloch, Kirkmichael; all by JT

Page 9: Miss Coull of Ashgrove, a Strathspey, by JT; Mrs Foljambe, Elgin, a Strathspey, by JT; Sir Archd. Dunbar Bart. of Northfield’s Strathspey, by a Lady.


Page 10: Miss Catherine Forsyth’s Reel, by a Lady; Mr Marshall’s Strathspey Edinburgh, by R McDonald; Mr Marshall’s Reel Edinr. by R McD

Page 11: Mrs McLeod of Delvey’s Strathspey, by R McD; Miss McLeod of Delvey’s Strathspey, by R McD; The Elgin Academy, a Strathspey, by an Old Pupil

Page 12: Leiut. Dunbar 22nd Regiments Waltz, by a Lady; A Set of Scots Quadrilles

Page 13:

page 14:

Page 15: The Surly Gallope, by a Young Lady; Mrs G Forbes, Ashgrove, a Strathspey, by a Lady

Page 16: The Earl of Fife’s Birth Day, a Strathspey by JT; The Pearl, a Strathspey by JT.


If you click on a page image you will be able to view it much larger. Let me know if you play or perform any of these tunes.

Wooden road

Last Saturday I was walking along Whitehall Crescent, Dundee, and I noticed that the street was completely coned and barricaded off, except for the pavements. The tarmac was up, and the entire street under the tarmac was made of wooden blocks stood on end, like parquet flooring. There was a flat concrete base layer, then a later of wooden blocks perhaps 8 inches tall, and perhaps 8 by 5, arranged brick-fashion. Some were looking a bit fibrous and rotten, some were looking rock-solid. Some had been dug out and left in a big pile. Where the tarmac layer was still on it was only about one inch thick, laid directly on top of the wood.

Unfortuntely I didn’t have my camera to record this scene. Yesterday, I took my camera in. Unfortunately all of the wood blocks had been removed, and half of the road was already tarmacked over on top of the concrete base layer. But I was able to photograph one lone block, and an area of blocks which survived in a corner, buried under rubble. Also the general view shows the impression of the wooden blocks on the concrete.

Karen Loomis sent me the following links which give a history of wood-block road making. I was amazed to find one surviving in the centre of Dundee, still in use though hidden. I thought it was a shame that it is no more, that it has been taken up.

Greater London Industrial Archaeology Society

Sydney Streets

Classic Cars Forum



Aldhelm and Sherbourne

I have just received a new book, Aldhelm and Sherbourne – essays to celebrate the founding of the bishopric edited by Katherine Barker and Nicholas Brooks, published by Oxbow Books last year. I ordered this book of conference papers because it includes an audio CD of a performance of one of Aldhelm’s Latin lyrics, the Carmen rythmicum, as performed by a “Finnish rune-singer” accompanied with kantele.

Aldhem was a late 7th -early 8th century Anglo Saxon Christian priest in the south-west of England, and the book is an erudite and scholarly series of papers discussing various aspects of his life and work, and especially his connection to the ecclesiastical centre at Sherbourne which he founded in 705.

The preface and introduction are quite personal and intimate, and you get the impression that the organisers and scholars in this field are all close friends. The papers vary a lot, from historical and geographical surveys of the region, to detailed linguistic analyses. Barbara Yorke’s survey of Aldhelm’s Irish and British connections is especially interesting as a broad overview of cultural connections at this time. David Howlett’s numerological layout of the Latin life of Aldhelm is baffling in its application of number and letter counting and lack of explanation or discussion, and Katherine Barker’s discussion of Aldhelm as composer and author of the Carmen rythmicum is rather too ready to identify Latin musical terms with modern instrument categories (e.g. I would be suspicious of translating Aldhelm’s psalterium with “psaltery” without comment), but is a very thought provoking discussion of musical learning and practice in early medieval times.

The audio CD, with a single 35 minute track, is not a live recording of the conference performance, but a later studio version. The two performers are described as Masters students at Sibelius Institute and I found the performance style to be quite modern, much cleaner and more ‘professional’ sounding than the archive recordings of traditional Finnish singers I have heard. The text is in lines of 8 syllables, and the singers use the same even-spaced 8 syllable metre that is used for Kalevala singing, where each syllable is of equal length except for extended final syllables. To my mind this is less successful for the Latin verse, since my understanding of Latin meter is that it is strongly based on the alternation of feet containing long and short syllables. I also hear no trace of the Carmen‘s distinctive three syllable line ending, with the third from last stressed, and the second from last short (described here). The kantele is sometimes strummed, sometimes plucked, and complements the voices well, though some sections seemed a little too contrapunctal for my taste.

But, it is still a very interesting project, and the inclusion of the CD makes it almost unique and highly recommended. Also, the way that the book provides not only a complete Latin text of the song but also a number of different translations by different scholars really allows for a rich appreciation of this material.

Old Gaelic Laments: concerts in October

Historical harp specialist Simon Chadwick is performing a series of concerts of old Gaelic laments around Scotland in October.

Performed on a unique and beautiful decorated replica of a medieval West Highland clarsach, the concerts will uncover unusual and little known treasures of old Scottish music.

The concerts focus on laments, composed by the old Gaelic harpers to commemorate famous people or to express sorrow and longing. From grand, formal memorial pieces for bishops and noblemen, to complex and subtle bagpipe-style variation sets, to personal expressions of loss, the music ranges across the emotions including anger, grief and love.

The clarsach used for Simon’s concerts is an important art object in its own right. Commissioned in 2006, it is the most accurate and detailed replica yet made, of the “Queen Mary harp”, a medieval West Highland clarsach now considered a national treasure and preserved and displayed in Edinburgh in the National Museum of Scotland. The replica harp copies every last detail of the medieval original, including the fantastically intricate designs of mythical beasts, interlace and plants, which are carved, inked and painted onto the wooden parts of the harp.

Simon Chadwick is based in the medieval university town of St Andrews, and specialises in the medieval and Renaissance harp music of Scotland and Ireland. His music is based on years of studying the old music, techniques and idioms preserved in old books and manuscripts.

As well as performing concerts with the replica harp, Simon teaches regular classes in Dundee and Edinburgh, and is Assistant Director of the main international summer school for historical Gaelic harp music, held every August in Kilkenny, Ireland. Previous concerts presented by Simon include gallery recitals in the National Museum of Scotland beside the original Queen Mary harp and a regular series of medieval concerts for Historic Scotland, in the ruins of St Andrews Cathedral and Arbroath Abbey.

Simon has written two method books for historical harp music, and has also released a CD featuring the Queen Mary harp and music connected to it, “Clarsach na Banrighe”. He is currently working on his next CD which is focussed on the old Gaelic laments.

For more information including photos, bio, and sample tracks, please visit http://www.simonchadwick.net/

Saturday 22nd October, 10.30am – Wighton Centre, Dundee
Thursday 27th October, 7.30pm – Dunollie Castle, near Oban
Friday 28th October, 7.30pm – Shielbridge Hall, Acharacle

Heroic music at the Cathedral

On Tuesday is the last in my summer series of cathedral concerts for this year. I’ll be repeating a programme from last year, of music connected to the heroic legends of Britain and Ireland. The centrepiece of the concert will be a performance of one of the medieval Gaelic lays – the story of Caoilte and the giant with five heads, which I have learned from a 1965 field recording of Kate MacDonald. There are a large number of such recordings of these medieval heroic songs being performed, and I have catalogued a number of them on my website at www.earlygaelicharp.info/lay. As well as lays from the Fenian cycle, as this one is, there are also lays dealing with characters from the Ulster cycle, the Historical cycle, and also from the Arthurian cycle.

All of these lays that survived down to the mid 20th century (I believe only one, Am Bron Binn, is still current in living tradition) survive only as unaccompanied solo song. This is of course very valuable for the study of early Gaelic music because we get a medieval text, a reciting melody, and a performance style. But for a harp concert I wanted to find instrumental music on a similar theme, and not just play instrumental adaptions of the vocal reciting melodies.

So for Tuesday’s concert I cast my net as wide as I can to try and find an interesting selection of genuinely instrumental music which somehow connects to this heroic theme. Come along to the cathedral at 12.45 and see what you think!