Uilleacán Dubh O

In the 1790s, Edward Bunting wrote what looks to me like a live transcription notation of the tune of Uilleacán Dubh O into one of his wee collecting pamphlets. In this post we are going to look at the manuscript page, and try to work out what it is and what we can find out about it by collating against other information.

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Burns’s March

Burns’s March is one of the first tunes taught to young harpers. In this blog post I am going to describe the live transcription notations that we have from Irish harper tradition-bearers in the late 18th and early 19th century. Then I will try and find derived works that give us contextual information and attribution tags. And finally I will look at some independent versions or variants in other sources.

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Codladh an tSionnaigh

Edward Bunting wrote both tune and text of the song Codladh an tSionnaigh into his little collecting pamphlets, some time in the 1790s. He also wrote a fragment of an instrumental variation into a different collecting pamphlet, apparently at a different place and time.

These notations are very interesting. The song tune and lyrics especially is perhaps unique in Bunting’s manuscripts. In this post we will look at what he has put in his collecting pamphlets, and collate this against other versions of the song, and try to say something useful about the tune and Bunting’s notation of it.

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Maidin bhog aoibhinn

During the 1790s, Edward Bunting made four different live transcriptions of the tune of Maidin bhog aoibhinn. They are in different sections of QUB SC MS4.29, and were transcribed from four different tradition-bearers. Bunting published a kind of composite or synthetic version of the tune in his Ancient Music of Ireland (1840). In this post we are going to look at the four different live transcriptions, and try to say something useful about each of them.

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A chailíní, an bhfaca sibh Seoirse?

I made a demonstration video of A chailíní, an bhfaca sibh Seoirse, played (with some editorial adjustments) from Edward Bunting’s live transcription from old Irish harp performance in the 1790s.

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Denis O’Hampsey as a progressive

Edward Bunting was fascinated by the aged harper Denis O’Hampsey. Bunting visited him in Magilligan in the 1790s, making live transcriptions of O’Hampsey’s playing into his pocket notebook, and much later eulogising him in 1840 as some kind of living fossil, preserving a much more ancient strand of the Irish harp tradition than any of the younger harpers.

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